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The Work between the Sabbaths
Since Jesus brought the last Adam into the completed image of God then His work was done in Adam. But only Jesus could enter the unending sabbath rest while still under law, so He took His sabbath rest from the old into the new. The Holy Spirit remained on Jesus even in the old covenant. Sabbath to sabbath is eight days. Jesus entered the land as the perfected lamb and was raised 7 days later Nissan 17th, on the next weekly sabbath. Jesus redeemed the completed firstborn between the sabbaths. This was the last work week of last Adam. Jesus didn't start the new covenant (on the eighth day) from nothing; just like a born-in-the-flesh Jewish baby entered covenant on the eighth day, which was only after 40 weeks in the womb and 7 days in the land. The new creation was not creation ex nihilo in the type or the fulfillment. 

After two days is in the third day not in the fourth day!
Hosea 6:2  LXX He will heal us after two days; in the third day we will rise up; and we live in His presence.

1 Corinthians 15:4  ECB and that he was buried; and that he rose the third day according to the scriptures:*

John 7:23b  ...are you angry with Me because I made a man entirely sound on a sabbath? 


Hosea 13:14 LXX From the hand of hades I shall rescue them; from death I will redeem them. Where is your law suit o death? Where is your (poison) prick o hades? (Your) persuasive discourse is hidden from my sight.

*Paul begins and ends 1 Corinthians 15 by seemingly quoting from the Septuigint version of Hosea; either that or the Hebrew version Paul quoted from has since been lost or hidden. 

YAHSHUA PROPHESIES HIS DEATH AND RESURRECTION 
Matthew 17:22-23  ECB And they remain in Galiyl, and Yah Shua says to them, The Son of humanity is about to be betrayed into the hands of humanity: 23 and they slaughter him; and the third day he rises. - and they are extremely sorrowed.

Matthew 12:40  For even as Jonah was in the belly of the sea monster three days and three nights, so shall the Son of the human be in the heart of the land three days and three nights. 

If you want to get technical Jesus' spirit left his body in the daytime of Nissan 14th. So where did He go? That's not exactly how it happened with Jonah. Jonah's body was swallowed alive in the sea. Furthermore, Jesus returned to his body while it was still dark. And why does it say three days and three nights instead of three nights and three days? 

The covenant land swallowed Jesus alive by using the sea monster of Rome to do it. Jesus was not swallowed by a monster at sea due to His unwillingness, as Jonah was. His own land turned against Him precisely because he was merciful to sinners; the same reason Jonah turned against Yahwey. The forgiven Jewish prostitutes and Jewish tax collectors were loving Jesus more than they were loving the pharisees. The sea monster in the land of Jerusalem swallowed Jesus alive, spurred on by all the 'Jonahs' in the land. The Jonahs wanted a millitary messiah with a heart to destroy Rome and punish sinners not evangelize them. 

The beast from the sea was Rome, and Rome was ruling in first century Jerusalem. Since Jesus wouldn't be their millitary Jewish king, the Jews provoked Rome to swallow Him alive. The beast reluctantly performed the most inhumane act ever. Like Jonah, Jesus entered the new covenant, without land borders, on the third day. Then the born-again 'Jonahs' happily spread the good news that Jesus lived again. After Pentecost they returned to their foreign cities with the gospel and after the stoning of Stephen the true-to-The-Word Jews were persecuted by their unbelieving relatives and driven out to join the diaspora. Driven out  by those who stayed cursed; the heart of the old land remained in death, sheol, hades.

Luke 23:46 ECB And Yah Shua voices with a mega voice, saying, Father, into your hands I set forth my spirit: - and saying thus, he expires.

John 20:1 CLV Now, on one of the sabbaths, Miriam Magdalene is coming to the tomb in the morning, there being still darkness, and is observing the stone taken away from the door of the tomb."

Preparing The Spices

Traditionally the Jewish woman helped wash bodies for burial. They went with Joseph to place Jesus in the tomb right before the high sabbath of Unleavened Bread began. They then returned home to prepare spices. Legally they could have purchased or prepared spices on Nissan 14th and 16th but not Nissan 15th or 17th, because the 15th was the high sabbath and the 17th was the weekly sabbath. They washed and placed the body as the 14th ended. They rested on His first day in the tomb (15th) and prepared spices on His second day in the tomb (16th). It is the traditional veiw that doesn't have a work day to prepare the spices.


Luke 23:50-56  LITV 50 And, behold, a man named Joseph, being a councillor, a good and righteous man. 51 This one was not assenting to their counsel and deed ( he was from Arimathea, a city of the Jews), and who himself was eagerly expecting the kingdom of God, 52 coming near to Pilate, this one asked for the body of Jesus. 53 And taking it down, he wrapped it in linen, and placed it in a quarried tomb, where no one was ever yet laid. 54 And it was Preparation Day, and a sabbath was coming on. 55 And also women were following, who were accompanying Him out of Galilee, who watched the tomb, and how His body was placed. 56 And returning, they prepared spices and ointment. And indeed they rested on the sabbath, according to the commandment.

  

Mark 16:1-2 And at the elapsing of the sabbath Mary the Magdalene and Mary the mother of Jacob and Salome buy spices to go annoint Him. Then very early in the morning, on one of the sabbaths, they go to the tomb at the rising of the sun.

 
Adam
Genesis 1:26  ECB 26 And Elohim says, We work Adam in our image, after our likeness! - to subjugate over the fish of the sea and over the flyers of the heavens and over the animals and over all the earth and over every creeper creeping on the earth. (to make subjects for the kingdom)

John 14:9  LITV Jesus said to him, Am I so long a time with you, and you have not known Me, Philip? The one seeing Me has seen the Father! And how do you say, Show us the Father?

Psalm 8:4 What is man that you are being mindful of him and the son of Adam that you are visiting him?

Jacob 3:8-9 ECB 8 but the tongue, no human can tame - an unrestrainable evil full of death bearing venom: 9 therein we eulogize our Elohim and Father; and therein we curse humanity who became after the likeness of Elohim. (The very humans who praised God publically then used their tongues to crucify the human who was completely in God's image. This is our sad condition before we are born again.) 

Yahshua
Colossians 3:10 CLV and putting on the young, which is being renewed into recognition, to accord with the Image of the One Who creates it,

2 Corinthians 3:18 ALT But we all, with a face having been unveiled, ourselves beholding as in a mirror [fig., contemplating] the glory of the Lord, are being transformed to the same image, from glory to glory, just as by [the] Spirit of [the] Lord.

Ephesians 4:18-25 CLV 18 their comprehension being darkened, being estranged from the life of God because of the ignorance that is in them, because of the callousness of their hearts, 19 who, being past feeling, in greed give themselves up with wantonness to all uncleanness as a vocation." 20 Now you did not thus learn Christ, 21 since, surely, Him you hear, and by Him were taught (according as the truth is in Jesus), 22 to put off from you, as regards your former behavior, the old humanity which is corrupted in accord with its seductive desires, 23 yet to be rejuvenated in the spirit of your mind, 24 and to put on the new humanity which, in accord with God, is being created in righteousness and benignity of the truth." 25 Wherefore, putting off the false, let each be speaking the truth with his associate, for we are members of one another."

Another clue that indicates a sabbath day is the town of Bethany. Bethany was as far from Jerusalem as one was allowed to travel on a sabbath. Jesus, after much travel (not a sabbath), looked around then left Jerusalem and stayed in Bethany so he could be back in Jerusalem in the morning. He may have actually arrived in Jerusalem just as the sabbath began or nearing sabbath eve.

Jesus rides toward Jerusalem and looks around on sabbath eve
Mark 11:1-11 ALT 1 And when they draw near to Jerusalem, to Bethphage and Bethany, to the Mount of Olives, He sends out two of His disciples 2 and says to them, "Be going away into the village, the [one] opposite youp, and immediately entering into it, youp will find a colt [or, young donkey] having been tied, on which no person has sat. Having untied it, bring [it]. 3 And if anyone says to youp,' Why are youp doing this?', youp say, "The Lord has need of it." And immediately he [will] send it here." 4 So they went away and found {the} colt having been tied by the door outside in the street, and they untied it. 5 And some of the ones having stood there said to them, "What are youp doing— untying the colt?" 6 But they said to them just as Jesus commanded, and they gave them permission. 7 And they brought the colt to Jesus. And they placed their garments on it, and He sat on it. 8 Then many spread their coats in the road, but others were cutting down leafy branches from the trees and were spreading [them] in the road. 9 And the ones going before and the ones following began crying out, saying, "We praise You [Gr., Hosanna]! 'Having been blessed [is] the One coming in the name of the LORD!' [Psalm 118:26] 10 Having been blessed [is] the kingdom of our father David coming in the name of the Lord! We praise You [Gr., Hosanna] in the highest!" 11 And Jesus entered into Jerusalem and into the temple. And having looked around at all [things], the hour already being late, He went out into Bethany with the twelve.

Jesus returns sabbath morning and curses the tree
Mark 11:12-14, 20-21 ALT 12 And the next day, after they had come out from Bethany, He was hungry. 13 And having seen a fig-tree from a distance having leaves, He came, if perhaps He will find anything on it. Then having come upon it, He found nothing except leaves, for it was not [the] season for figs. 14 And answering, Jesus said to it, "No longer will anyone eat fruit from you into the age [fig., forever]." And His disciples were listening. 20 Then in the early morning, passing by, they saw the fig-tree having been dried up from [the] roots. 21 And having remembered, Peter says to Him, "Rabbi, look! The fig-tree which You cursed has been dried up."

Jesus drives out the money changers Mark 11:15-19  ALT 15 And they come into Jerusalem. Then Jesus having gone into the temple, He began to be casting out the ones selling and buying in the temple. And He overturned the tables of the money-changers and the seats of the ones selling the doves. 16 And He was not allowing that anyone should carry merchandise through the temple. 17 Then He began teaching [them], saying to them, "Has it not been written, 'My house will be called a house of prayer for all the nations?' But youp made it a 'hideout for robbers!'" [Isaiah 56:7; Jer 7:11] 18 And the scribes and the chief priests heard. And they began seeking how they could destroy Him, for they were fearing Him, because the entire crowd was being astonished by His teaching. 19 And when evening came, He would go forth outside the city.

In the Hebrew language Adam and human are the same word. We choose either the name Adam or the word human when we interpret 'adam' from Hebrew to English.The Greek scriptures also dilineate between the name Adam and the humanity that was created in God's image through Adam. The Greek scripture calls Jesus the last Adam and the second human. He did not start the new covenant as the second Adam. He took the human part from Adam to the new covenant but not the name.  No one is in the covenant of Adam. Adam's covenant was put to death by the last Adam. We are in the humanity of Christ. Eschaton Adam rode toward Jerusalem on a donkey to sacrifice himself in order to free his people. In Revelation He is depicted riding a horse to finally put Adam's covenant of death to death. In the same generation in which he started the new human body in his name, he then destroyed the old world, just as he said it would happen.

Genesis 2:15-16  And the Lord God took the human whom he shaped and put him in the paradise to work and guard it. And the Lord God gave charge to Adam saying, from every tree in paradise you shall eat food, but from the tree of knowing good and evil you shall not eat from it, but in whatever day you should eat from it to death you shall die.

Adam went into the death that day and the prieshood that kept his progeny covered in that death finally died in AD 70. The new priest keeps us covered in his life.

Jesus became a minister to the Jews.

Romans 15:8  ECB 8 And I word that Yah Shua Messiah became a minister of the circumcision for the truth of Elohim, to establish the pre-evangelisms to the fathers:

Matthew 26:32  ECB 32 but after I rise, I precede you into Galiyl. 

Matthew 28:6-8 LITV 6 He is not here, for He was raised, as He said. Come, see the place where the Lord was lying. 7 And going quickly say to His disciples that He was raised from the dead. And behold! He goes before you into Galilee. You will see Him there. Behold! I told you. 8 And going away from the tomb quickly, with fear and great joy, they ran to report to His disciples.

Matthew 28:16  ECB 16 And the eleven disciples go to Galiyl - to a mountain where Yah Shua ordained them

Moses received revelation from Yahwey in order to create a nation in the image of humanity. The humans (Adams) were supposed to behave in the character of their God and then enter the promised land on the 7th day. Just as in the prototype; Adam's image was formed on day 6 in the wilderness and placed in the garden on the sabbath day of rest. 

In Midrash Rabba, it is stated that on the authority of Rabbi Simon “that a new world order came into being with the end of the sixth world age at the revelation on Mount Sinai.  ‘There was a weakening (metash) of the creation. Hitherto world time was counted, but henceforth we count it by a different reckoning.(ibid., p.124-125).

The word 'world order' above refers to the world of the 12 tribes. Only God's people changed their calendar to reflect the beginning of their new nation, for their appointed festivals. Of course Moses was a type of the new lawgiver, who is Christ. Most people today believe as Saint Augustine did, that is that we are still fulfilling the 6th 'world age' and have yet to enter the sabbath rest of Christ. Apparently when Hebrews was written, the born again body of Moses that had become the body of Christ had yet to fully enter the sabbath rest in the promised-land of Christ. 

At Pentecost the born again ones entered into the sabbath rest of the betrothal day but not yet the sabbath rest of the marriage week. Pentecost day betrothal led to the marriage week for God's people. I'm pretty sure the marriage week begins and ends on a sabbath day too. Pentecost was on a sabbath and the marriage was on a sabbath. Tabernacles was the week of rejoicing in Yahwey's presence. It commemorates how God provided for all their needs in the wilderness before they entered the promised land marriage. From Tishri 15th - 22nd is also the birth and 8th day circumcision of the messiah; representing the final-human creation-week.
  

Jesus succeeded Moses. 


Hebrews 4

ECB  
The SHABBATH OF ELOHIM 
So awe, lest ever a pre-evangelism of entering his shabbath remains, any of you think you fell behind. 2 For we were evangelized exactly as they: but the word they heard benefited them not, not being co-mingled with the trust by them who heard it. 3 For we who trust, enter shabbath; exactly as he said, As I oathed in my wrath, if they enter my shabbath - : although the works became from the foundation of the cosmos. Psalm 95:1 4 For somewhere, about the seventh, he said thus: And the seventh day Elohim shabbathized from all his works. 5 And again in this, If they enter my shabbath - . 6 So since it remains that some must enter therein - and they to whom it was previously evangelized entered not in because of trustlessness - 7 again, he decrees a day, wording in David, Today, after so long a time - exactly as it is said, Today whenever you hear his voice, harden not your hearts. Psalm 95:7, 8 8 For if Yah Shua  had shabbathized them, than he had not ever after have spoken about another day. Yah Shua, successor to Mosheh 9 So a shabbatism remains to the people of Elohim. 10 For whoever enters his shabbath also shabbathizes from his own works - exactly as Elohim from his. 11 So be diligent to enter that shabbath, lest anyone fall in the same example of trustlessness. 12 For the word of Elohim is living and energized and sharper than any double-mouthed sword, thoroughly penetrating to the parting of soul and spirit and of the joints and marrow: and is a discerner of the deliberation and mind of the heart. Isaiah 49:2 13 And there is no creature that is not manifest in his sight: but all are naked and exposed to the eyes of him with whom we word. Proverbs 15:11 

THE SON, OUR MEGA ARCHPRIEST 
14 So seeing that we have a mega archpriest who passed into the heavens - Yah Shua the Son of Elohim, we empower our profession. 15 For we have no archpriest who cannot sympathize with our frailties; but was in all points tested according to our likeness - apart from sin. Hosea 11:8 16 So come boldly to the throne of charism, to take mercy and find charism to opportunely help.

Dictionary.com 

Succeed-

1. 
to happen or terminate according to desire; turn out successfully; have the desired result:
Our efforts succeeded.
2. 
to thrive, prosper, grow, or the like:
Grass will not succeed in this dry soil.
3.
to accomplish what is attempted or intended:
We succeeded in our efforts to start the car.
4.
to attain success in some popularly recognized form, as wealth orstanding:
The class voted him the one most likely to succeed.
5.
to follow or replace another by descent, election, appointment, etc.(often followed by to). 
6.
to come next after something else in an order or series.
7.
to come after and take the place of, as in an office or estate.
8.
to come next after in an order or series, or in the course of events;follow.